Abstract
In this essay an attempt is made to transcend the divide between realists and anti-realists in the philosophy of history by proposing an alternative account of understanding the past, one based on the nature of testimonies, specifically their scope and depth. This is done through a critical engagement with the works of prominent realist and anti-realist philosophers of history (Bevir/Lorenz and Ankersmit/White, respectively); other philosophers working on relevant topics such as epistemology, and historians who have written on historical method. The alternative account thus developed is then tested by applying it to the case of the Historikerstreit, the bitterly waged historian's struggle concerning the history and legacy of Nazism. On the surface it appears to affirm the anti-realist position that posits historical narratives as being inherently normative/aesthetic given the inadequacies of the ‘thick’ realist position, but upon closer scrutiny it demonstrates the merit of my alternative, testimony-based ‘thin’ realist account.